Saturday 22 January 2022

 Sun, Tree, Us!



Photo: Dom Lowe.


Been listening to Feynman talking about the sun and trees and making the well known point that trees are made from light and air rather than soil, although of course it couldn't survive without its roots to access water. Its the photons from the sun that power photosynthesis. It's the carbon dioxide (CO2), which has been turned into a baddie but is actually a goodie, that makes the carbon of which the tree is largely composed. What the picture shows is the visible light, only a tiny part of the wide spectrum of waves that are everywhere all the time, from a hydrogen/helium furnace ninety three million miles away, enabling the tree to live and us to see it in all its amazing beauty. We too are utterly dependent on the same process of exchanging oxygen for carbon dioxide but in reverse. We are as much dependent on that tree as it is on the sun and air! https://veaterecosan.blogspot.com/search?q=CO2


See also 

The complete FUN TO IMAGINE with Richard Feynman


What a force of nature he was? Bringing 'science' 'down to earth'.

Sadly the memories we attach to particular buildings and landscapes, though of tremendous value to us, are seldom given great weight in the scheme of things. I am currently reading the Tibbles 1932 book on the talented poet John Clare (1793-1864) who lamented the loss of the open fields to enclosure in the early 1800's. Today I'm afraid it's houses, roads, railways, wind farms and solar panels but the motivation is the same. The following poem, written sometime in the 1830's, before he was unnecessarily consigned to the Northampton mental institution, for his last twenty six years, is written in his own unique way. It is long but well worth the effort.

The Lament of Swordy Well by John Clare

Pe[ti]tioners are full of prayers
To fall in pitys way
But if her hand the gift forebears
Theyll sooner swear than pray
They're not the worst to want who lurch
On plenty with complaints
No more then those who go to church
Are eer the better saints
I hold no hat to beg a mite
Nor pick it up when thrown
Nor limping leg I hold in sight

But pray to keep my own
Where profit gets his clutches in
Theres little he will leave
Gain stooping for a single pin
Will stick it on his sleeve

For passers bye I never pin
No troubles to my breast
Nor carry round some names
More money from the rest
Im swordy well a piece of land
Thats fell upon the town
Who worked me till I couldn't stand
And crush me now Im down

In parish bonds I well may wail
Reduced to every shift
Pity may grieve at troubles tale
But cunning shares the gift

Harvests with plenty on his brow
Leaves losses taunt with me
Yet gain comes yearly with the plough
And will not let me be


Alas dependance thou'rt a brute

Want only understands
His feelings wither branch and root
That falls in parish hands
The much that clouts the ploughmans shoe
The moss that hides the stone
Now Im become the parish due
Is more then I can own

Though Im no man yet any wrong
Some sort of right may seek
And I am glad if een a song
Gives me the room to speak

Ive got among such grubbing geer
And such a hungry pack
If I brought harvest twice a year
They'd bring me nothing back


The silver springs grown naked dykes
Scarce own a buch of rushes
When grain got high the tasteless tykes
Grubbed up trees bank and bushes
And me they turned inside out
For sand and grit and stones
And turned my old green hills about
And pickt my very bones


These things that claim my own as theirs
Where born but yesterday
But ere I fell to town affairs
I were as proud as they
I kept my horses cows and sheep
And built the town below
Ere they had cat or dog to keep
And then to use me so

Parish allowance gaunt and dread
Had it the earth to keep
Would even pine the bees to dead
To save an extra keep
Prides workhouse is a place that yields
From poverty its gains
And mines a workhouse for the fields
A starving the remains

The bees flye round in feeble rings
And find no blossom bye
Then thrum their almost weary wings
Upon the moss and die
Rabbits that find my hills turned oer
Forsake my poor abode
They dread a workhouse like the poor
And nibble on the road

If with a clover bottle now
Spring dares to lift her head
The next day brings the hasty plough
And makes me miserys bed

The butterflyes may wir to come
I cannot keep em now
Nor can they bear my parish home
That withers on my brow

No now not een a stone can lie
Im just what eer they like
My hedges like the winter flye
And leave me but the dyke
My gates are thrown from off the hooks
The parish thoroughfare
Lord he thats in the parish books
Has little wealth to spare


I couldn't keep a dust of grit
Nor scarce a grain of sand
But bags and carts claimed every bit
And now theyve got the land
I used to bring the summer life
To many a butterflye
But in oppressions iron strife
Dead tussocks bow and sigh

Ive scarce a nook to call my own
For things that creep or flye
The beetle hiding neath a stone
Does well to hurry bye
Stock eats my struggles every day
As bare as any road
He's sure to be in somethings way
If eer he stirs abroad

I am no man to whine and beg
But fond of freedom still

I hing no lies on pitys peg
To bring a gris to mill
On pitys back I neednt jump
My looks speak loud alone
My only tree the've left a stump
And nought remains my own


My mossy hills gains greedy hand
And more then greedy mind
Levels into a russet land
Nor leaves a bend behind
In summers gone I bloomed in pride
Folks came for miles to prize
My flowers that bloomed no where beside
And scarce believed their eyes


Yet worried with a greedy pack
They rend and delve and tear
The very grass from off my back
Ive scarce a rag to wear
Gain takes my freedom all away
Since its dull suit I wore
And yet scorn vows I never pay
And hurts me more and more


And should the price of grain get high
Lord help and keep it low
I shant posses a single flye
Or get a weed to grow
I shant possess a yard of ground
To bid a mouse to thrive
For gain has put me in a pound
I scarce can keep alive


I own Im poor like many more
But then the poor mun live
And many came for miles before
For what I had to give
But since I fell upon the town
They pass me with a sigh
Ive scarce the room to say sit down
And so they wander bye

Though now I seem so full of clack
Yet when yer' riding bye
The very birds upon my back
Are not more fain to flye
I feel so lorn in this disgrace
God send the grain to fall
I am the oldest in the place
And the worst sereved of all


Lord bless ye I was kind to all
And poverty in me
Could always find a humble stall
A rest and lodging free
Poor bodys with a hungry ass
I welcomed many a day
And gave him tether room to grass
And never said him nay

There was a time my bit of ground
Made freemen of the slave
The ass no pinard dare to pound
When I his supper gave
The gipseys camp was not afraid
I made his dwelling free
Till vile enclousure came and made
A parish slave of me


The gipseys further on sojourn
No parish bounds they like
No sticks I own and would earth burn
I shouldn't own a dyke
I am no friend to lawless work
Nor would a rebel be
And why I call a christian turk
Is they are turks to me

And if I could find a friend
With no deciet to sham
Who'd send me some few sheep to tend
And leave me as I am
To keep my hills from cart and plough
And strife and mongerel men
And as spring found me find em now
I should look up agen

And save his Lordships woods that past
The day of danger dwell
Of all the fields I am the last
That my own face can tell
Yet what with stone pits delving holes
And strife to buy and sell
My name will quickly be the whole
Thats left of swordy well

2 comments:

  1. Can you believe despite the exquisite and still being revealed process, we have been injecting people with an experimental RNA that could change the human genome for ever with unknown consequences?
    https://veaterecosan.blogspot.com/search?q=are+viruses+alive

    ReplyDelete
  2. Sorry but I take a different view to the ones above. "Privatising' land has been an on-going process for hundreds of years. 'Enclosure' in the 18th and 19th centuries deprived the poor of their ancient rights and limited access. Commons disappeared and woods were guarded by armed 'Game Keepers' prepared to use force, backed up by stringent anti-game laws and JPs from the land owning class to enforce them. Now only footpaths remain as a way of accessing and crossing over 'private' land. Is that now to be removed by Government edict and the registration process? If people purchase land with a public right of way over it, they do so knowing the consequences, and should accept them, rather than agitating to have it removed or altered. Of course those that use it should respect the land over which they walk, but public rights of way are a national public asset that should be protected at all cost and I applaud the efforts being made by the Ramblers Association to preserve them.

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